In the play WHO'S AFRAID OF VIRGINIA
WOOLF, we are presented with a searing display of a couple
who are deeply wounded by their inability to conceive a child. To
lull their pain and surmount their PERCEIVED
failure as a married couple, they conceive a ghost child, a phantom
son who becomes a very real presence in their lives. What at first
may have developed as a coping mechanism, soon becomes a crutch
and then a weapon in their crumbling relationship.
All parents have aspirations and dreams for their child and
so do Martha and George have expectations for their own child. They
project their desire and it takes shape in their only son, Sunny-Jim.
Their disappointment leads them to use the child against each other,
both secretly blaming the other for the fact that their son is not
'real'. To reveal the fabricated nature of their child is to lay
bare their own feelings of shame about their infertility.
GEORGE You broke our rule baby. You mentioned him
You
mentioned him to someone else. 1
This scenario can be familiar to some adoptive parents who either
harbour resentment towards their partner or suffer shame because
they feel their adoptive child is not 'real': meaning real as in
their own flesh and blood. In Martha and George's case, their child
is not flesh at all and exists only in their imagination.
There is an unconscious mourning period when a couple learns
of their infertility as they must deal with some very significant
losses: the loss of the image of one's self or partner as 'biologically
intact' able to conceive a child the loss of the status
of continuing a generation, a blood line, and the loss of the hoped-for
biological child, a child who physically carries one's genes and
symbolically holds one's dreams. 2
Fantasies regarding their imagined biological child
often remained hidden until they are exposed by a discrepancy
between the real adopted child and the imagined biological child.
3
The adopted American playwright, Edward Albee, uses these fantasies
as the focal point of the play: the son of George and
Martha is gradually revealed to be a fantasy a fantasy who
has himself wondered if he was adopted. 4
The fantasy who in turns fantasizes reveals the complex social
situation of the adoptive family. Both parties must mourn over the
loss of their fantasy relationships [adoptive parents mourn over
their lost biological child and the adoptee mourns her/his lost
biological parents] before their own relationship can grow in a
healthy manner. 5
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